tuesday morning link town

Disclosure, Trans Panic, and Ciscentric Narratives of Honesty at Questioning Transphobia.

But I think this story touches on somewhat larger, more encompassing issues that trans people have to deal with. Thomas’ mother, for example, insists that her son didn’t know that Nikki was trans and separated from her shortly before his death, and that Nikki herself married Thomas for the money – that she’s a gold digger. Nikki, on the other hand, says that Thomas knew all along and was fine with it.
I believe Nikki’s telling the truth. I believe Thomas’ mother, Simona Longoria, is appealing to the narrative that will ultimately purchase cis sympathy for her plight. Simona’s claim makes Nikki out to be an opportunistic predator, a stealthy deceiver, a liar who wormed her way into Thomas’ life in order to not only feast on his assets while alive, but to cackle merrily on the way to the bank after his death. It is dependent upon (in addition to the Littleton precedent), painting Nikki as someone who deceived Thomas in order to not only get into his bed, but also into his life.
This is how many cis people love to paint trans women.

And also at QT; New York Times says Trans People are Ethically Required to Out Themselves on Dates.

Givenchy's Transgender Fall Campaign Model Posed Nude for French Vogue [NSFW] at NYMag. I can't decide (based on what I have been able to find out) if this shoot is all 'ooh, a trans woman!' or 'oh cool, a trans woman.' I link to it anyway. And the article, if you can read French.

Here's What White Privilege Sounds Like

Here’s what white privilege sounds like: I’m sitting in my University of Texas office, talking to a very bright and very conservative white student about affirmative action in college admissions, which he opposes and I support. The student says he wants a level playing field with no unearned advantages for anyone. I ask him whether he thinks that being white has advantages in the United States. Have either of us, I ask, ever benefited from being white in a world run mostly by white people? Yes, he concedes, there is something real and tangible we could call white privilege.

So, if we live in a world of white privilege – unearned white privilege - how does that affect your notion of a level playing field? I asked. He paused for a moment and said, “That really doesn’t matter.” That statement, I suggested to him, reveals the ultimate white privilege: The privilege to acknowledge that you have unearned privilege but to ignore what it means.

Free Advice: A Bargain at Double the Price

Too often Nice White People are far more interested in being perceived as non-racist than they are in actually working to do something that might address the structural inequities racist beliefs and assumptions are built from and reinforce.
I know because I’ve been that Nice White Person. I still have my moments of it.
The only way to stop being that Nice White Person — if you’re interested in actually stopping — is to start with acknowledging two things:

Geek feminism as opposed to mainstream feminism, at geekfeminism, on the differences and conflicts between "mainstream" feminism and geek feminism.

FacePainting, on white-washing in movies.

Doctor Treating Pregnant Women with Experimental Drug to Prevent Lesbianism. ?!?!

On Dismissing Sexual Violence Against Some Women as 'Cultural' at the Curvature.

Why are social inequalities reproduced online?

When creating online avatars, people reproduce the racist, sexist and ableist structures of real life, writes Dr Eve Shapiro.

Many early utopian theories of computer-mediated communication asserted that as people “moved online” they would cast off gender, race, class, and body limitations to exist as undifferentiated equals.

But the suggestion that race, gender, class, and nation or any other embodied characteristics will cease to matter online ignores the fact that biases such as racism, sexism, and ‘ableism’ are not only individual prejudices but also structural inequalities.

awesome ladies and not-white dudes in science fiction and fantasy

So I was making a flippant tumblr post (yes! I have a tumblr! It is fun!) about SFF My Little Pony Mods. And I love the mods! My Little Han Solo is great! Love the My Little Cthulu! Am totally all there for the My Little Aragorn! But I noticed that, of the fifty My Little SF Pony Mods, only nine of them are lady ponies (and two of them are Princess Leia - ANH white flowy dress and slave outfit). Nine fierce SFF presenting as women ponies, and forty-one not. Also, coincidentally, no humanoid-and-not-white ponies (Cthulu and the My Little Predator Pony don't count), except perhaps for a Klingon pony in blackface (And don't talk to me about how ponies are purple and blue and shit, you know what I mean).

That sucks, SFF. That sucks, and so does the fact that I was compiling a list of ponies I would like to see, and started to struggle a little bit. This is why I've been trying to expand my SFF, give preference to SFF where the characters are women and/or not white; mostly, I have been trying to find SFF featuring some awesome not-white-dudes. And it may not surprise you to learn that it is hard!

What I have so far read this year that fits into this category:
The Hundred Thousand Kingdoms, NK Jemisin
The Gaslight Dogs, Karin Lowachee
The Circle of Magic Series (four books), Tamora Pierce
Code Noir, Marianne De Pierres
The Ladies of Grace Adieu, Suzanne Clarke (this sort of fits into this category)

What I am hoping to read this year:
Dragoneye Reborn, Alison Goodman
Herogiri, Mainak Dhar
A Banquet for Hungry Ghosts, Ying Chang Compestine
The Dragon and the Stars (eds Derwin Mak and Eric Choi)

And I'd like to get my hands on a copy of the Apex Book of World SF, and So Long Been Dreaming: postcolonial Science Fiction + Fantasy, but I don't know if I'm going to be able to do so.

I read a lot of books in a year, and that I'm hopeful to hit such a small number by the end of the year says a lot, I think. It says, I don't know that many not-white-dude protagonists in SFF. It says, there are not that many not-white-dude protagonists in SFF.

I don't really have an answer to this. It's just something that bugs me.

Some reading:
The White Male Nerd & his Cult of Awesome.

Sirayn asked me to comment on John C. Wright's latest fail (warning for all kinds of gender/trans/feminist fail), and when i asked who he was, she told me he was "a multi-published Nebula finalist SF author with Tor." And I thought, gee, what a surprise, another random asshole on the internet turns out to be a highly decorated white male SFF author. It's not the genre's fault that when the general standard of male behavior often defaults to "asshole," it's going to attract a lot of red-headed stepchildren.

When Will White People Stop Making Movies Like "Avatar"?

Critics have called alien epic Avatar a version of Dances With Wolves because it's about a white guy going native and becoming a great leader. But Avatar is just the latest scifi rehash of an old white guilt fantasy. Spoilers...

Whether Avatar is racist is a matter for debate. Regardless of where you come down on that question, it's undeniable that the film - like alien apartheid flick District 9, released earlier this year - is emphatically a fantasy about race. Specifically, it's a fantasy about race told from the point of view of white people. Avatar and scifi films like it give us the opportunity to answer the question: What do white people fantasize about when they fantasize about racial identity?

Space: One More Imaginary Frontier

Not because, as she implies, SF has a long and noble tradition of AUs, which the SF tradition has taught her not to take personally, ("Men get killed all the time in comics, how is it sexist if a woman is?") but because SF has carefully cultivated a space for a myth that is steeped in racism: the frontier. Terra Nullius, the new world, the edge of the map, the discovery of new lands, all of these have been a lie for all of human history.

Shame is an essay by Pam Noles on whitewashing in SFF stories.

Dad had his own names for the movies.

What's this? 'Escape to a White Planet?
It's called 'When Worlds Collide.' I'm sure I sounded indignant.

'Mars Kills the White People.' I love this one.
Daaaaad. It says it right there. 'War of the Worlds'. I know I sighed heavily, but was careful to turn back to the tv before rolling my eyes.

And the followup; The Shame of Earthsea: A Public Response To What Some Folks Are Saying About That Essay

My identity as a black person is challenged every day in genre. But what my parents took the time to do (once they realized they couldn't do anything to cleave me from genre), was help me question why me and my kind weren't in those fantasy worlds. That question, once recognized, evolved into my finding ways to take action and claim my right to exist and participate in those worlds."

cross-cultural superstitions

I love Chinese superstitions. Actually I love everyone's superstitions, but my own most of all. When I was a kid I was told a lot of them, and I was never sure what to believe and what not to believe. We had a rule that we weren't supposed to talk about them outside the house, because we couldn't expect the not-Chinese people to understand. Which I think is not always true, because there are many superstitions which seem to cross boundaries.

Via haohao report, I have come across this list of 31 Ridiculous Chinese Superstitions, of which I am familiar with ALL OF THEM. Oh, wait, all but one. But I leave you to guess which ones I actually believe now, it should be obvious if you know me, I think.

Tell me your superstitions, or your cultural superstitions! It's intriguing to see what superstitions cross cultural boundaries. I'd like to know why - if it echoes to something common, or if it's because of trading or colonial relationships centuries ago, or what. Like black, for example. That's pretty standard. Owls or crows indicating a death, that feels familiar for more than just Chinese stuff. I admit, particularly when my mum was pressuring me to eat all my rice, I used to wonder if the finish your rice / bad luck to play with your chopsticks stuff was just a way of imposing obedience or politeness at the dinner table.

Number 17 (Never comb your hair in front of the mirror after midnight because you might see something with a long hair from the reflection. That I mean not human.) is one of my favourites, not because I believe it but because it's creepy. You know some of the horrible Chinese creatures that could be staring out at you in that situation? CREEP TOWN.

commitments in activism

So, here's an assumption I make in my work pretty much all the time: if I want random people to change something (I work in behaviour change), I can't just lecture them on the benefits of a meat-free diet or taking shorter showers or whatever; I have to, somehow, ask them to first a) agree with me, and then b) agree to do it.

It's called 'making a commitment,' and I used to laugh but it totally works.

Erik at vegan.com made a post Animal Advocacy and The Power of Asking, and it reads like maybe he didn't know it! So I've put together a little reading list that's applicable to any activist, internet or otherwise, who is trying to make people change. I know this seems really formal and theoretical, but it's actually really applicable right down to the little things.

Commitment approaches to behaviour change can be seen in all sorts of things - buying a whatevercolorribbon is actually used as a commitment to the cause, and sometimes as a point of escalation (towards more action, more money, etc) by many charities and groups. And stakeholder commitment is considered an essential step to any organisational change, especially policy stuff.


Recommendations for behaviour change programs to reduce greenhouse impact in SA, a 2005 report written by the Conservation Council of SA. This is a broad overview of issues.

Quick Reference: Community-Based Social Marketing. CBSM is sort of the hip new thing that everyone is getting in to in behaviour change, and its premise is this: analyse people, educate people, normalise what you want them to do, then make them commit to it.

Community-Based Social Marketing as a Planning Tool, a 2002 thesis, chapters five and six in particular.

And one from outside the enviro/sustainability sphere:

Commitment to Change Instrument Enhances Program Planning, Implementation, and Evaluation, The Journal of Continuing Education in the Health Professions, 2004.


So it basically boils down to this: give them something specific to do. Then get them to say it, written or whatever. It helps.

linkies of local stuff

"local" hee

Here are some links about things going on in Australia:

Aged care forcing gays 'back into the closet': Australia's homosexual population is being sorely neglected when it comes to aged care, according to new research.

Trans death in custody: inquiry demanded

A different indigenous death in custody: Aboriginal Legal Service 'flabbergasted' by death in custody decision

Deep in the heart of Adelaide with Tony Zappia, on street corner politics.

Is Mining Truly Good For Indigenous People?

Sleepless in Canberra, written pre-spill, on Rudd being a workaholic.

white not whatever

When I was younger, I used to laugh at all the skin-lightening ads I saw. I still remember them, the close up of a Malay or Chinese woman, her hair shiny, and her skin light, and the green bottle, or the white bottle. I remember them in magazines and on bus shelters and sometimes on tv.

I used to laugh because this was another segmented aspect of my life - yet another thing that was part of my Malaysian life and not part of my Australian life, because I'd only see them in magazines in Malaysia, on bus shelters in Penang.

As a light-skinned Chinese woman living in Australia, I feel the pressure to be light-skinned at exactly the same time as I feel the pressure to be tanned. As a woman I'm more beautiful if I'm tanned! (also perhaps more attractive and fit? beachy-sporty-Australian-culture and all that) But my word, those dirty Asians, migrating here and blah blah blah. Like Carmen says in Ethnics, Ethnics, EVERYWHERE:

We really can’t win, can we? When we try and integrate by having the same interests and hobbies, maybe marrying or having kids with white people, we’re “taking over”, but when we try and stay out of it, set up schools to not tread on the toes of state school education or put adverts on dating sites for Asians only, we’re “not integrating”. Make your bloody minds up FFS or fuck off back to your imaginary white island.

Never be white enough to not be a horrible foreigner or an exotic Asian woman; never be tanned enough to be beautiful; there are so many intersections here sometimes I don't know where to start to explain. How can I explain why it is this way? It doesn't mean I want to lighten my skin or darken my skin, but these messages, they're just always there and always make me want to roll my eyes until they fall out of my face.

Or something.

So there's a facebook app to lighten your skin in profile pics:

Vaseline launches skin-whitening Facebook tool for India

In 2009, a poll of nearly 12,000 people by online dating site Shaadi.com, revealed that skin tone was considered the most important criteria when choosing a partner in three northern Indian states.

AND WHY DO YOU THINK THAT IS, EXACTLY? I don't know where to start. I don't know where to START.

WELL, I DO. COLONIALISM AND MISOGYNY, THAT'S WHERE. And then maybe we'll talk about appropriation again later.

dear sbs

Dear SBS,

Souvlaki to star power, the changing face of SBS

THEY have made sense of Inspector Rex and Ingmar Bergman, translated Mongolian yak herders and Zulu warriors. But it seems the show will soon be over for SBS's internationally acclaimed subtitling unit.

News that 10 members, or one-third of the unit, will soon be made redundant has been greeted with disbelief by staff and viewers, who see it as one more step in the Anglicising of Australia's once proud multicultural broadcaster.

SBS, you have always been my favourite. When I see that the translation on the thing I am about to watch was done by you, I have faith that it will be an accurate translation, both linguistically and of intent. I know that when I turn to you, I will get to see non-Anglo faces, hear non-Anglo words, regardless of whether I can understand them or not. I know that you will give me things that are difficult to find in our Anglo-monoculture.

When I was tiny, you gave me Akira, and the Ninja Scrolls, and all those Chinese Ghost Stories; as I grew older, you gave me news in languages I was learning, and Inspector Rex, and movies that allowed my mother to use languages she'd spoken well before she'd learnt English. Now that I am grown(ish), I don't watch you so much, but you're my first stop when I'm buying movies in languages I don't speak. I want to give you money for these things, to support you in these endeavours, because the things you give us back are so important; by which I mean, translating the world for Australia, ensuring that those of us from non-Anglo cultures can share ourselves with our friends, or ensuring that we can learn about and access cultures not of our own, and not of Anglo-ness.

If I wanted to watch that other stuff, I'd turn to some other station.

SBS, I am going to miss your awesomeness. Sorry it had to end this way.

All the best,
A Penguin